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Thursday, February 28, 2019

Relative Isolation of Sub-Saharan Africa

Relative isolation on Sub-Saharan Africa Relative isolation make believeed the development of sub-Saharan African cultures. The lack of cope with with another(prenominal) African societies and non-African societies helped shape umpteen distinct groups with individualistic forms of religion, wording, and customs duty. Religion can only spread by radio link with other people. There are two main religions in the heart and soul East and in Europe that engage gained dominance and agitate to maintain power. Religions such as Greek mythology were quickly pushed aside when a dominant power came in with a different religion.There are sensual obstacles that kept people out of sub-Saharan Africa until the sixteenth century. This means that no major powers/religions were able to spread across the continent and unify the culture. This face of relative isolation is excessively true amongst African societies. Environmental factors have rendered it nearly impossible for an African soc iety to put itself in a position of dominance over other societies. Because the individual societies were focused on self-preservation instead of trading and conquering they for each bingle created their own peculiar religion.Africans did not have a large society/kingdom to fall bottom on for protection and survival. They also live in one of the harshest environments in the world this forced them to live as one with nature, create semi nature based religious systems which can also been seen in Native American culture pre-colonization. Even though the groups developed unique religions they still parallel other groups that lived under the same ecological conditions in Africa and in the Americas.Language is a defining piece of a societies identity it creates a sense of unity amongst people, it shows a groups means of solid food production, and it individualizes bands of people. African societies historically have not been in conflict with each other. This means that each group dev eloped its own language and the langue has advanced along with the society. In places such as Europe and the Middle East each group had developed individual languages but with the improvement of empires such as the Egyptians and the Romans came the spread of unified language.Unified language means societies now have words for tools and gods that they do not have. With little to no contact amongst African societies language did not spread through natural transactions curiosity or trade. Societies in the rest of the world have been in contact with one another long before they were able to diffuse into sub-Saharan Africa. This means that they were trading in order to trade one must be able to communicate with another. Trading will affect the language as whole, which will in turn cause nuclear fusion in counting systems, religion, and technology.Societies in Africa did not have this exchange betwixt groups which caused them to develop distinct societies which only had the technolo gy and religion required to nourish them alive. African customs were derived from a need for survival. Societies in Africa had to deal with a harsh environment that was constantly pushing back at them. Their customs were a means of survival from the way they handled religion to telling children scary stories about dangerous plants and animals in the means of fairy tales. Unlike societies in Europe that usually had a kingdom of people to rely on for protection and food, Africans had to fight for survival.European societies created customs to separate classes of people based on wealth or physical appearance or some other identifier whereas African groups only created customs that benefited the group. The isolation of African societies caused them to create connatural but distinctly different customs from each other. Relative isolation caused African societies to develop differently than the shared cultures of most the world. Societies in Africa also develop distinct cultures from ea ch other due to their lack of contact with neighboring groups.

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